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Francis Bacon was one of the eminent crackerjack of English prose.

This complete text of Essays of Francis Bacon is in the public domain.

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The time period in which Sir Francis Bacon lived in was 1561 to 1626....

Much of the literature published during the Renaissance was a reaction to these constant changes – the works of John Donne and Francis Bacon are no different.

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Research into this spread of scientific thinking, which would eventually come to influence ideas about such wildly disparate fields of human endeavor as physics, religion, and governmental theory, shows that Francis Bacon played a major role in encouraging the growth of the Scientific Revolution....

This revelation is only half-hearted; Bacon’s true motive is nothing less than the subversion of Christian scholastic dogma and replacing it with material wellbeing through scientific scholarship as outlined in Bacon’s works.

Francis Bacon is the most likely candidate.

Francis Bacon was born in 1561 and he died in 1626.

Of Travel by Francis Bacon TRAVEL, in the younger sort, is a part of education, in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into...

In spite of the different political situations and personal circumstances in which these position papers were written, there is a fair degree of continuity in the ideas Bacon put forward in relation to Ireland over this twenty year span. Bacon comes across as a moderate in terms of Irish policy. He regards Ireland as a junior kingdom in need of tutelage and improvement and not as a colony. He sees Ireland as part of Europe — he tells William Jones that Ireland is the last of the children of Europa which is being reclaimed from desolation as a sister kingdom and in advising King James on Ulster plantation he clearly sees the inhabitants of Ireland as equal subjects of a kingdom distinct from Britain. Bacon wants an obedient and prosperous Ireland achieved by the reward of its inhabitants and amelioration of their condition rather than their coercion or extirpation. Nor is he interested in forcing the Irish to become Protestants. As the Nine Years War (1594–1603) comes to a close, he is willing to advocate some form of religious toleration whilst at the same time intensifying evangelisation and when anti-recusancy action is underway in the mid-1610s he favours only exemplary action conducted by the normal judicial mechanisms. Essentially Bacon would have come across as Eudoxus, the England-based policy wonk in Spenser's famous dialogue rather than Irenius, the old Ireland hand. He is an armchair imperialist; he is not a capitalist-colonist. He is interested in honour, sometimes personal honour but mostly the reputation of the state. He is more interested in policy than profit. He is building a British state but it involves for him more European statecraft than exploitative colonialism. Note his famous reference to the Virginia colony, whilst making his proposals for the Ulster plantation, as being ‘an enterprise in my opinion differing as much from this, as differs from Caesar's ’. His approach is academic based often on classical precepts rather than on the ruthless realism of an acquisitive man on the spot. He is a scholarly metropolitan policy-maker not a colonial subaltern.

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They are Edvard Munch and Francis Bacon.

This wool staple scheme may have been a disaster but it was only one of the new Irish policies in which Bacon was now closely involved as part of an attempt at administrative and fiscal reform in Ireland. In 1616 he helped draft a new commission for wards in Ireland. Two years later he was crowing to Buckingham about the increased revenues raised by this measure in Ireland and hoping that similar improvements might be adopted in England. In April 1617 Buckingham had informed him that the king wanted him to ‘go thoroughly about the business of Ireland, whereinto you are so well entered’. Might it be that whilst it was Buckingham who had control of patronage in Ireland, it was Bacon who was chief architect of policy there between 1616 and 1621?

The complete text of Essays of Francis Bacon ..

Thank you very much for the Francis Bacon study pack. I was greatly benefitted by the lucid explanations. I could improve my score by taking the help from this guide. Bacon’s essays are the toughest for all English Honours students because of their antique grammar. I recommend to all those who find Francis Bacon essays difficult to understand.

Essays of Francis Bacon - Authorama

Bacon and the solicitor-general Henry Hobart also gave a legal opinion on whether the oath of allegiance could be tendered to these Irish in England. They agreed that the oath was not statute law in Ireland and in effect only voluntary. If the delegates had not recently taken communion, they could be required to take the oath but the law officers left it up to the king and privy council whether this applied to non-residents. This opinion is here included with four other legal opinions relating to Ireland which Bacon gave, often in tandem with other English law-officers and judges. The decisions in which Bacon was involved seem to be strict interpretations of existing law and practise, in particular that the laws operating in England were not necessarily the same as those operating in Ireland. Bacon regards Ireland as separate jurisdiction; he does not regard — at least so it seems — laws made in England to be superior to laws made in Ireland. These decisions do not appear to be anti-Irish or to favour England or Englishmen over Irish subjects of the crown; on the other hand none of these decisions go against the interests of the state. The question is whether or not these legal opinions are similar to the judicial resolutions of his Irish counter-part, Sir John Davies, which Hans Pawlisch has called judge-made law. When they relate to new policies, they surely can be. The judgement relating to Burrell's operation of an Iron Foundary for the East India Company in County Cork seems neutral enough as does the opinion relating to attainted lands, bishops' lands and alienations sent over to the Chief Baron of the Exchequer in Ireland. His decision made together with Ellesmere relating to recusant mayors in Irish town corporations was a call for the strict enforcement of the existing law but the decision made on his own in 1616 relating to Irish towns exporting wool was a more radical departure. Reacting to a proposal by the outgoing Lord Deputy, Sir Arthur Chichester, and London merchants, Bacon was interpreting town charters and statutes to propose a new stapling arrangement for the export of wool. The plan was to extend the number of Irish staple towns which would in future channel all their wool exports through corresponding English staple towns. This was a monopolist, mercantilist and statist measure. Irish wool exports henceforth would go only to England to be taxed by approved state contractors. In 1617 this measure was agreed by the Privy Council of which Bacon was now a prominent member as Lord Chancellor and sent as an instruction into Ireland to be enacted by proclamation. At the time of this Privy Council order, there was already opposition in Ireland to the plan. The scheme never worked in practice — all but one of the proposed Irish staple towns refused to participate and in 1619 the Irish Council, forwarding petitions for redress, stated that it had produced ‘none of the good it promised’.

Sir Francis Bacon's MSS relating to Ireland

In spite of the different political situations and personal circumstances in which these position papers were written, there is a fair degree of continuity in the ideas Bacon put forward in relation to Ireland over this twenty year span. Bacon comes across as a moderate in terms of Irish policy. He regards Ireland as a junior kingdom in need of tutelage and improvement and not as a colony. He sees Ireland as part of Europe — he tells William Jones that Ireland is the last of the children of Europa which is being reclaimed from desolation as a sister kingdom and in advising King James on Ulster plantation he clearly sees the inhabitants of Ireland as equal subjects of a kingdom distinct from Britain. Bacon wants an obedient and prosperous Ireland achieved by the reward of its inhabitants and amelioration of their condition rather than their coercion or extirpation. Nor is he interested in forcing the Irish to become Protestants. As the Nine Years War (1594–1603) comes to a close, he is willing to advocate some form of religious toleration whilst at the same time intensifying evangelisation and when anti-recusancy action is underway in the mid-1610s he favours only exemplary action conducted by the normal judicial mechanisms. Essentially Bacon would have come across as Eudoxus, the England-based policy wonk in Spenser's famous dialogue rather than Irenius, the old Ireland hand. He is an armchair imperialist; he is not a capitalist-colonist. He is interested in honour, sometimes personal honour but mostly the reputation of the state. He is more interested in policy than profit. He is building a British state but it involves for him more European statecraft than exploitative colonialism. Note his famous reference to the Virginia colony, whilst making his proposals for the Ulster plantation, as being ‘an enterprise in my opinion differing as much from this, as differs from Caesar's ’. His approach is academic based often on classical precepts rather than on the ruthless realism of an acquisitive man on the spot. He is a scholarly metropolitan policy-maker not a colonial subaltern.

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