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Things Fall Apart is no exception.

Chinua Achebe wrote the novel, Things Fall Apart, which is a great piece of African literature that deals with the Igbo culture, history, and the taking over of African lands by British colonization.

In Things Fall Apart Chinua Achebe is dramatizing what may happen and what was happening.

On the Lutheran side, J. T. Mueller explains, “Therefore we declare on the basis of Scripture that man through the Fall has entirely lost the image of God in its proper sense, that is, his concreate [created] wisdom, righteousness, and holiness, so that his intellect now is veiled in spiritual darkness, 1 Cor. 2:14 and his will is opposed to God, Rom. 8:7.”84

Animism in Achebe's Things Fall Apart

Things Fall Apart is a good novel that serves as a reminder of what Nigeria once was.

The fact that we are still God’s image-bearers and consequently possess all of the requisite natural ability for relating to God and others in covenant faithfulness — and the fact that this is even realized in our sense of duty to the rule of law — renders us culpable (Ro 1:18 — 2:16). The fault lies not in that we cannot but that we will not turn from our sin to the living God (Jn 8:44). Captive to sin, “in Adam,” we are nevertheless willing accomplices to our own imprisonment (Ro 5:12). Only when God seizes us and liberates our captivity are we truly free to be the human beings that we are (Jn 8:36).

Second, related to the first, human beings have a natural ability to fulfill God’s commands, but lack the moral ability to love God and neighbor so as to fulfill those commands. Human beings have all of the requisite faculties and abilities with which God endowed them in creation. The fall did not destroy these characteristics of covenantal identity, but twisted and deformed them. Therefore, all human beings are by definition covenantal creatures and image-bearers; being a human person is not dependent on being related to God in rectitude.70 The problem is that the human will is in moral bondage to sin.

Women in Things Fall Apart are the primary educators of children.

Obviously, we are once again “meeting a stranger” rather than “overcoming estrangement” in this approach. Just as the image of God consists in a covenantal commission for which God created humanity rather than in a particular substance or faculty, original sin is to be understood within the same context, according to the same principle. Therefore, the emphasis should fall not on a faculty or principle that we all share in common, but on the sheer fact that we are in common; that is, we are in covenant.

To thoroughly encompass the suffering and wickedness that take place throughout the tragedy, Shakespeare uses dark imagery which evokes a sense of foreboding and imminent evil.

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A final argument in favor of the covenant of creation is supplied by Cocceius, in terms of conscience (Ro 2:15), a point that Calvin had repeatedly emphasized in relation to the law. Created in God’s image, humanity was capable of this relationship to which it was bound and in which God had bound himself as well.

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